Rush Interactive: Amy Goldin by Robert Kushner

Rush Interactive:
Amy Goldin: Art in a Hairshirt
Hosted by Michael Rush

Originally aired on Monday, May 7th, 2012

Though her star shone only briefly (she wrote from 1964 until her death in 1978), Amy Goldin made several original contributions to post-war art criticism, including admitting the decorative arts into larger painting-dominated criticism. Artist and protege of Goldin, Robert Kushner and critic and Pratt professor Dominique Nahas join host Michael Rush on this special show on Goldin and the state of art criticism today.

At the time of this conversation, Hard Press Editions had just released the first-ever collection of essays by Goldin. Over thirty essays taken from the pages of Artnews, Artforum, Art Journal, New American Review, International Journal for Aesthetics and Art Criticism, Art in America and her personal journals during the 60s and 70s, have been selected by Robert Kushner and relayed with complementary accounts from prominent art world writers.

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Arcadia by Robert Kushner

Given that flowers, their forms and associative meanings, have fairly obsessed me in the studio and have been the center of my passion for the last umpteen years --it often strikes me as preternatural, perhaps
contrived and even humorous that I grew up in a Southern California town with the temerity to call itself Arcadia.

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Even though in literature, Arcadia was an imaginary Grecian locale that may or may not have existed, utopian in nature, prone to bucolic reveries, the Arcadia I grew up in was a stranger hybrid. Yes, it was
beautiful. Before there was smog, the San Gabriel mountains loomed majestic and violet above our back yard. As with many older Angelino suburbs, there was a lot of space in my Arcadia. My parents had bought
a working chicken ranch in 1952. Our neighbors kept horses. Our house was on a full acre: our old farm house, my grandparents small house (in the East it would be called a cottage) complete with a star jasmine arbor and a long row of climbing rose bushes, and then at the back of the property various large chicken barns and open spaces.

Bobby Kushner, 1954

Bobby Kushner, 1954


After several years, Arcadia, desirous of a more upscale reputation, made the inescapable fragrance of chicken farming illegal and my father sold the chickens and went into other lines of work. But my
family remained. The biggest barn, with some inner walls removed, became my mother’s painting studio. It was the real center of the place. She painted seriously every morning. There were periodic meetings of her “Group” a loose-knit gathering of 15-20 like minded women abstract painters who would gather to critique each other’s current works. When I was able to sit in on these meetings, I was in heaven--listening, trying to guess what formal advice would be offered to improve one painting or another. There was a small kitchen in one corner of the studio, and any sizable extended family parties were held in the studio. The large painting table was cleared off, huge Mexican bowls and platters of food, prepared in the main house, magically transported themselves to this bohemian locale in the middle of suburbia. A large, rustic, open room, with rough wood rafters, huge space heaters, that had been used for keeping baby chicks warm, and glassine-covered windows that opened every summer and closed in the winter, her studio was always a locus for enchantment. Everything at that Arcadia property was slightly falling apart, which did not seem
to bother my parents, and I rather liked its contrast to the suburban
neatness of the rest of the town.

Bobby Kushner, Bees and Flowers, May 1955

Bobby Kushner, Bees and Flowers, May 1955

Bobby Kushner, 1955

Bobby Kushner, 1955

My domain was the yard. It was a yard, one could hardly call it a garden, mostly a large weedy field, surrounded by trees, and the stubborn perennial plants that could survive California heat and drought. There were no fences between our neighbor’s houses, only permeable rows of bushes and I could readily slip through them with free reign to roam. I knew where all the fruit trees were and monitored them with care. Everyone had planted fruit trees in this climate where everything seemed to thrive. We had rather few: blood
red satsuma plums, damson plums (only good for jam as they were very bitter), mirabelle plums, an ancient saucer peach and an even more recalcitrant tangerine, but there were tons of avocados. The various
neighbors had a vast array: grapefruit (so bitter!), navel as well as valencia oranges, kumquats, loquats, “Prince Rupert” plums, white Babcock peaches, yellow peaches, green gage plums, pomegranates
(spectacular when their red fullness would burst in the fall and the tiny leaves would turn cadmium yellow), even white pomegranates, and several huge mature apricot trees, big enough to climb quite high,
where the birds and I could all eat our fill, and there would still be more than enough for the table and for preserves. Most mornings after my proper breakfast, I would make a tour, steal fruit and would hide
in a stand of giant bamboo (the Hollywood studios would pay our neighbor to cut bamboo for Tarzan movies), particularly when I was mad at my parents. Perhaps I thought that I was invisible there. I certainly felt that way, eating kumquats and drawing with my finger nails on the pliant, silky husks of the bamboo stalks, but I suspect everyone knew where I was. From time to time when a guest came by the house that I did not know or did not like so much, I would head for the bushes and hide out until they left. My mother must have been
embarrassed but I was not punished for this.

There was a row of deep purple iris outside my grandparents’ back door. They led to a nectarine tree that always bloomed but never bore next to a yellow and white lantana. On his back porch sun room,
Grandpa Browdy kept a rather large coleus, all violent chartreuse and cerise leaves. On the side of his house was an arbor of climbing roses. Every spring the local bank gave a free bare root rose bush for
each new savings account. Yearly, Grandpa would drive up, close his savings accounts, re open them, and claim his free rose bushes which my father and I would plant. After some years of this, we had a lot of
roses. By the time my parents sold the property in 1972 and everything was bulldozed, the climbing roses, not requiring annual pruning, were huge and abundant in their blooms. At the time, I thought Grandpa was
the cleverest man. Shortly thereafter, I found it acutely embarrassing. Now I rather admire his immigrant, survivor pluck. My favorite rose was always Peace. And a pure white one which blossomed only rarely. And then there was an orange climber, huge and triumphant whose flowers faded to a sunset of hues.

Everyone seemed to be into flowers and plants in some way. Our neighbor, Betty Kloety, was a very good gardener. Los Angeles, basically a semi-desert, required large doses of water to make an attractive garden prosper, and Betty did not stint on watering. There were walk ways of St. Augustine grass, beds of ferns, camellias on the north side of her house, a gardenia bush near the canary house (near her bedroom window, of course), and many varieties of tender plants that we did not have in our own yard. I was fascinated by a bed of small larkspur. As a fairly young child, their colors, the delicate bird-like shape of the flowers intrigued me, and from time to time I would steal a few of them. Understandably displeased with my behavior, Betty informed my father, who issued an ultimatum: cease and desist stealing flowers from the neighbors or face being “strapped”. I did it again, and was whipped with a belt for stealing flowers --a grossly heavy handed punishment for what seems like a minor infraction. It still bothers me.

There were many plant specialists, indoors or out. Betty Kloety also grew many African violets. Old Mr Weisman our neighbor on the other side had dozens of epiphyllum cactus in huge Mexican terra cotta pots.
Mrs. Stoker next to him had uncountable camellias, including camellia species. They bloomed beautifully in their infinite diversity of pink, red, white under the protective shade of her live oak trees. And Mr Delkin next door to her hybridized dinner plate dahlias in a garden well hidden from the street.

Since we had a large yard which was for the most part uncultivated, I could claim garden space wherever I wished. I had a large area of cacti and succulents near the driveway. A smaller collection of geraniums. All of these could be cultivated from slips. If I saw a new variety that I wanted for my collection, I would either ask, or in some desperate cases, just liberate a small cutting. I tried to make a shade garden under our avocado tree. Repeatedly I would save my allowance to purchase big, fat begonia tubers, fuschias and ferns
which would not withstand the strong California sun, planting them where I hoped they would flourish in the deep shade of the avocado tree. I did not know then that the leaves and roots of avocados are
allelopathic and nothing else can grow under them. My shade garden never flourished.

My bedroom had a long row of windows looking out over a Chinese elm and fruit trees. I loved to see the plum trees flower clouds of white every spring. Under the the windows in a narrow strip beside the
driveway, my mother had planted jade trees (they grew to be about three feet high, covered with tiny off white stars in late winter) interspersed with paper white narcissus. In late winter the smell was
intoxicating.

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As I got older, an unused back corner of the property became my own “modern” garden in which to innovate. Inspired by Monet in only the vaguest way, I dug my own version of a water lily pond, which consisted of an old bathtub sunk into the ground, filled with water and surrounded by gravel. I saved my money to buy a miniature yellow water lily and some gold fish to swim around to eat the mosquito larvae. I was inspired by the Simon Rodia’s towers in Watts. Around my pond, I pushed old bent plumbing pipes, still around from the
chicken ranch days, into the ground to create a rather existentialist sacred grove, and where they intersected, I balanced plaster ceramic molds that I had salvaged from a defunct ceramic studio. Not too bad for an angsty teenager. I planted red leafed castor beans and giant bronze leafed cannas with tangerine orange flowers. I thought that the vaguely Matissean, silvery leaves of volunteer watermelon vines were
quite elegant with their gray green markings, so they crawled freely around my “pond”. I felt I had synthesized Giverny with abstract expressionist sculpture. In my own mind at least. My mother was quite
encouraging.

At some point in high school, I became interested in the wood constructions of Louise Nevelson. At the same time, the plywood of the back door to our farm house was delaminating and I saw opportunity. My
folks, probably my mother, gave me permission to construct a Nevelson-esque wood sculpture with the old door as foundation. Armed with a hammer and finishing nails, I scavenged odd pieces of wood in
my dad’s woodshop, picture frame molding, furniture pieces. Everything got nailed together over a few weeks time, inadvertently making the door extremely heavy. When finished, I painted it all an irreverent
green rather than Nevelson’s preferred black.

My mother’s idea of gardening could be summed up by two concepts: low maintenance and low watering. Being a transported east coaster, she loved the fact that she could grow geraniums outdoors. Even though we would have an occasional killing frost, the geraniums she stuck into the soil on the east wall of her studio would just grow and bloom and be painted until they got too tall. Then one day they would be hacked
down to about six inches. I have wondered whether she did those brutal prunings, or whether my dad used his beloved machete. Now being an east coast indoor gardener myself, I relish the image of taking a
machete to geraniums.

Robert Kushner, April 2012

 

Performances (1970-1982): An Introduction by Robert Kushner

In the spring of 1970, I found myself able to live in New York for six months, on an independent study leave from UCSD, where I was an undergraduate. At that moment in time, happenings were a bit passé (even though I had participated in an Alan Kaprow happening on the beach in La Jolla, and attended many of Pauline Oliveros’ open ended music events) but performance was on the rise. While in New York that year, I attended and participated in workshops led by many of the Judson Church group of choreographers, particularly Elaine Summers. But truthfully, I backed into that world of performance.  My open door was via costume.

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I had started finding amazing items discarded in the trash on the streets of New York and Brooklyn: leather jackets, lace curtains, velvet drapes, textile remnants from the light manufacturing factories that still existed in Soho. All of these treasures were free for the taking. I also discovered a store on St Mark’s Place that sold antique fur coats for $5, $10 and $15 each; definitely a possibility for my student budget.

The work I had been making at school consisted of large ephemeral hanging installations using some of these same materials. But, I was seeing new possibilities in New York. As I removed linings from the coats, and cut the fur or leather into strips, expecting to use them in another hanging sculpture, I realized that the human body could be the support for these dissected (I suppose today we would say deconstructed) garments. I also realized that if the remains of the garment were worn over a naked body, suddenly there was a vast range of associations, from the tribal to the fetishistic (both were popular subjects at that time).  What is usually covered could be revealed, and by covering what is usually exposed (such as the face by a veil), a vast range of cultural references were immediately conjured.


However, even though I loved making these objects, there was a problem: how to present them? I did not want to embalm them on a mannequin. Sometimes I pinned them to the wall, and then took them off and modeled them, demonstrating that they were simultaneously art objects and costumes. This was always a one on one presentation, and seemed destined to reach only a tiny audience. A friend photographed a group of us wearing this first set at an abandoned sand pit on Long Island, and a full range of fashion magazine conventions could also be referenced.

As I continued to make the costumes, I experimented with ways to present them publicly. In June 1971, for my senior show, I presented my first  full-on performance of the costumes with about a dozen friends willing to take off their clothes in the middle of my opening and put on the costumes, then roam through the room talking with each other and trying to engage non-participating audience members in conversation. Such was the mood that night, that several people attending the opening spontaneously took off their own clothes to join us performers.

From there, performances followed many different lines of investigation:  the fashion show with and without narration; the court masque or pageant; the tableau vivant: the striptease;  the seemingly benign subversion of wearing very odd hats for tea in Wannamaker’s Department Store window; and more.

Performances were staged at the Museum of Modern Art (twice), the Kitchen (many times), the Philadelphia Institute for Contemporary Art, the Los Angeles Institute for Contemporary Art, The Vienna Performance Festival, Berlin Festwocken, The Bologna Performance Festival, as well as many galleries and university art departments.

By 1982, this body of work had pretty much run its course. I was no longer interested in performing, particularly performing nude. I tried to create several performances without my being a central figure, but it felt odd and misguided. It was one thing to ask myself to present myself in differing contexts on stage, but it was very different to direct others. Consequently, I stopped.  I  have continued to design costumes and sets for various dancer/choreographer friends. To write about this work. To recreate certain pieces for studio photographs. In 2010, I recreated Robert Kushner and Friends Eat Their Clothes at Astor Space in New York in collaboration with Gastronomica Magazine.

With all this in mind, I hope that you, however you found this site, will enjoy looking at these documentary and studio photos of my performances from 1970 to 1982.

Book Launch Party for 'Amy Goldin: Art in a Hairshirt' by Liz Riviere

Caroyln Lanchner, Irving and Lucy Sandler and Robert Berlind with Robert Kushner (right) at DC Moore Gallery.

Caroyln Lanchner, Irving and Lucy Sandler and Robert Berlind with Robert Kushner (right) at DC Moore Gallery.

Thursday, February 16, 2012 was the official book launch for Amy Goldin: Art in a Hairshirt, Art Criticism 1964-1978 (Hard Press Editions). DC Moore Gallery kindly sponsored this event. Many of the contributing critics attended: Elizabeth Baker, Emna Zghal, Irving Sandler and Max Kozloff.  Friends and family. And most important, a significant group of artists, both young and old, already interested in Amy Goldin's writings, and wanting to be able to read more. I enjoyed signing books, seeing them go out into the world. But I was not the author, only the vehicle for this book coming to realization. Amazing anecdote of the evening:  Herb Bronstein had been a friend of Amy's since the 1940s and gave me two interviews just before he died which helped me construct her early chronology. When I visited Herb at his apartment, I had admired a rather bizarre object which he owned. That evening of the book party, remembering Herb's delight that I had recognized what it was,  his executor presented this objet d'art to me: an antique Papuan koteka*.  I wonder whether those exact circumstances have ever been repeated at a book launch party.

*What's a koteka? Go look it up!

Opening Doors by Liz Riviere

by Robert Kushner

My interest specifically in screens and sliding doors, rather than things Japanese in general, developed after my first trip to Japan in 1985. I particularly remember viewing an entire wall of sliding doors in one Kyoto temple depicting monumental pine trees. The effect of these gilded doors struck me with an unexpected vigor. Here were ancient decorative panels that refused to remain insipid. At four hundred years of age, they lustily reflected light across a huge dark room proclaiming the authority of the Shogunate they were painted to extol. This interest was further piqued by deeper study, but another turning point was the magnificent retrospective of paintings by Ito Jakuchu (1715-1800) at Asia Society in 1989. In this exhibition, I could bask in the glory of scrolls, doors and screens created by a madly compulsive, sublimely lyrical, powerfully expressive, totally decorative, out of control, supremely skilled, eccentric -- in other words, my kind of artists.

Red Dahlias and Monarda by Robert Kushner

Red Dahlias and Monarda by Robert Kushner


Many great Modern painters have been tremendous sources of inspiration to me: Matisse, Bonnard, Klimt, Redon, O’Keefe and Demuth remain important sources.     The anonymous decorative masters who designed Islamic mosques, American quilts and French brocades influenced my work as well.  Japanese influences slumbered and meshed with these visual traditions for a while.  If I directly quoted Japanese art, I wanted to maintain that I was making paintings about Japanese screens, not really daring to make my own screens.  Slowly, this, too, began to change.

In 2000, I was invited to exhibit recent works at The Contemporary Museum, Honolulu. I felt that a pair of screens would create a nice contrast with my paintings on canvas and paper.   I created twelve related works on paper that were then mounted into two traditional folding screens in Japan.  The results surprised and thrilled me with their objectness.  A series of paintings on paper became a physical entity inhabiting and commanding its own space in the room,  a major statement with cross-cultural resonance beyond my expectation.

The following spring, I was invited to Osaka to paint on a pair of one hundred year old Kinbyobu, or golden screens.   Painting directly on these valuable and precious objects with no possibility of making revisions was terrifying.  Japanese screens are usually painted with Nihonga technique:  mineral pigments (azurite, lapis, malachite, cinnabar) mixed with animal gelatin.  I decided, however, to continue painting with my customary techniques of oil paint and European gilding.  With the studio open to the public, I worked for two intensely hectic weeks, at the end of which the screens were exhibited.

I knew immediately that I particularly loved working on old screens and that I wanted to do more. These old objects carried their secret histories, like the invisible rings inside a tree.  Whatever I put on top of them seemed to merge with and evoke their years of dutiful service.  I could tap into their authority of scale and proportion honed over centuries and collaborate with the remarkable craftsmanship required to make a screen of paper and wood that will last for hundreds of years.

In starting the long series of screens and doors, I made a few initial decisions. I did not want to paint over any image that I respected (and I never have).   I did not want to compromise the permanence of the art work by painting over something unstable.  Initially, it was difficult at first to locate old screens with low-grade artistic intention that were also in good condition.  My friend’s mother, a volunteer at a thrift shop inKobe, came to my rescue with a group of old, happily undistinguished screens.  These days in Japan, many damaged screens are simply discarded as they seem anachronistic to modern apartment living. However, this first collection of screens had been saved for some reason and I was grateful to have them.   I also began to buy screens on eBay and from an importer inSan Francisco.  Most of these veterans arrived needing various minor repairs and a lot of tender loving care.  I learned about the admirable and precise techniques of screen construction by taking them apart and repairing their minor tears and holes.  A friend who knows much more about restoration fixed broken hinges and major tears.

Before I even start painting, I love to look closely at a screen, listening to what it wants to tell me.  Old scuffs and worn corners make me consider where and how these domestic objects once served. Some of them radiate an aristocratic understatement, others are more modest and worldly.  Some would require a substantial room to celebrate their original beauty.  Others are resolutely intimate --“pillow screens” for a sleeping room or backdrops for displaying a prized doll collection.   On the sliding doors, the metal pulls, decorative brasses from a century ago, tell their own stories--from elegant simplicity to overly ornate to merely functional. The peeling lacquer edges or the additional shims, added when the door frame of an old house must have settled, reminded me of a long and admirable history of daily use.

Nearly all of my screen paintings employ chance operation as a compositional structure.    To determine the exact placement of the flowers, I made a set of small paper squares, each with an arrow drawn on it.  I always paint flowers seasonally, with the live flower in front of me in the studio.  I consider one flower whose forms interest me, and decide how many times it will be repeated over the surface of the painting.   I place the screen flat on the studio floor and then I (or more frequently, my son Seppi)   stands on a ladder and drops the squares of paper onto the screen.  They swirl, unpredictably, like autumn leaves falling from a tree.  Wherever the paper markers fall, I paint an image of the selected flower, using the arrow to indicate the direction  the flower will be facing.  The flower is painted in oil paint, thinned with medium so that the paint flows almost like ink.  When this process is completed, I repeat the same procedure for additional flowers until the painting becomes complete and interestingly full.  The results have always surprised me with compositions that are always strangely unexpected, yet always satisfying.  The random placement often imparts a sense of movement, a floating or flowing that one can often see in nature.

This technique of chance operation is closely derived from the compositional systems  invented by John Cage (1912-1992), composer, artist and friend.  Cage and I met at an artists’ retreat in 1980. He lived in my neighborhood, we both loved plants and we became friends.  Years later, when I began to employ both his techniques and the philosophical ramifications of indeterminacy, his approach to art as well as life became a beacon for me.  My technique is essentially a simplification of the elegantly extravagant systems of chance that Cage developed over his long career.  However, our results take radically different visual form.

After the randomized distribution of flowers is completed, I devise another randomization to create the rectangular shapes in the “background” of the paintings.  I have created various simple grids, then I use an on-line random distribution to select the locations for a pre-selected number of colored and gilded areas.  I make a drawing on paper of the background colors which then dictates the location of the rectangular forms. Even though these shapes appear to be behind the flowers, these areas are the final application of paint and leaf.

Through this body of work, I have become fascinated with a wide variety of reflective surfaces.  The background of many of the screens is created by placing squares of copper leaf, oxidizing them and finally adding a protective layer of varnish.  The resulting eroded surface is rich, surprising and varied.  I also employ many different shades of gold leaf, varnished silver leaf and colored mica powder. The leaf or mica powder is always applied using my own variation on traditional European technique.  First, two layers of acrylic medium are applied to seal the surface; then, a coat of colored acrylic to give a background tonality to the leaf.  After this, I apply a very thick layer of gold leaf size, a kind of varnish, that must dry before the gold is applied.  The resultant surface is extremely responsive to changes in light.  Even with the smallest amount of light, some part of the painting will reflect and cast the light back into the room.  Their reflective quality makes the paintings very difficult to photograph, but also allows them to change continually through the day.

I have stumbled on an evocative palette of colors that derive from the greens and warm browns of the oxidized copper: iridescent Byzantine blue, pale mauve, crisp mint green, dove gray, oxblood red, silver gray, flamingo.  The colors evoke Edwardian interiors or perhaps the faded glory of a Safavid Persian carpet.  The chroma might sing with a tropical brio of hot reds and oranges or the coolness of silver leaf and azure, often tempered by the underlying backgrounds of Prussian blue.   The strange hues and tactile surfaces of these paintings are quite distant from any traditional Japanese screens.  The bold scale of the floral elements, the juxtaposition of outlines and filled forms, and the sensations of groundlessness evoked by the randomization process place these paintings more closely in dialog with the traditions of Western practice than traditional screen imagery. To me, they seem particularly American in their synthesis and assertiveness.

The screens and doors exhibit layer after layer of chance survival that echo my feelings about the precariousness of life itself at this moment in time.  The sheer chance of the screens’ physical survival, the odd circumstances by which they finally reach my studio, the unpredictability of the copper leaf oxidation process, and finally the randomness inherent in the compositions of the painted flowers all contribute to the unity of the finished screen.

People often ask me why I remain so committed to decorative sources after all these years of exploration.  The answer is simple, I never get tired of pursuing new ideas in  this realm of ornamentation. Decoration, an abjectly pejorative dismissal for many, is a very big, somewhat defiant declaration for me.  An open acceptance of the decorative leads me to places that no other approach can provide.  The eye can wander the mind think unencumbered through visual realms that are expansively and emotionally rich.  Decoration has always had its own agenda, the sincere and unabashed offering of pleasure and solace.

The critic Amy Goldin phrased it most succinctly: “The [decorative] artists wish to remind you of the possibility of joy beyond reason, of solemnity beyond fear.”  The question is, do we have enough cultural sophistication to embrace this different intent, and value the alternative voice it offers?

Why Desire? by Robert Kushner

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One of my favorite modern composers is Maurice Ravel.  In listening to his music, it always seems to me that his mind was steeped in the elegance of the 18th century but, inconveniently, he found himself trapped somewhere in 20th Century Paris (admittedly a very pleasant place to be trapped) but still not the dix-huitième of our cultural fantasies.

With disturbing frequency, these days, I have begun to feel trapped that way about myself.  Consequently, one of the desires, one of the underpinnings of Scriptorium is the yearning for spatial and temporal relocation.  In drawing, I always leave my mundane concerns behind.  It has always been like that for me.  It is the one great escape of my life: being totally attentive to the object of my scrutiny, the technical reactions of my materials, and the ground I am drawing upon; going somewhere else for a few hours.  But there has been another sort of pleasurable dislocation in Scriptorium.

Often while working with the old papers, I began to wonder what it was like in Istanbul printing rows of flawless Arabic grammar in 1860?  What did the room look like?  What were the smells?  Who was the bookbinder in Hartford binding double volumes of Shakespeare and to whom did he give it over for stamping gold on the edges of the covers?  And just what was Hartford like in 1830?  Probably a lot nicer than it seems to be now. Or, just who wrote that Italian manuscript that I have rendered unreadable through my "art"?  And what was it about, anyway?  Or, I can picture the woodblock carver in Japan producing pages of text incorporating the most elegant curling script with no errors whatsoever.  Often during my drawing sessions, I have felt that I was in their workshops, or at least their milieu.

These flights of mind are the desires that are the basis of this work.  With our ultra sophisticated, and plugged-in contemporary world seeming to be dissolving or at least devolving slowly before our eyes, there is some comfort in these desires for what feels (and, of course, this is blatantly nostalgic) to be simpler times. Nostalgic reverie or not, I desire them.

Robert Kushner, New York, 2010

Scriptorium: Devout Exercises of the Heart by Liz Riviere

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Scriptorium consists of 500 small drawings and paintings executed directly on pages of old books and manuscript. They will be exhibited pinned to the wall with simple dressmaker's pins. The arrangement is variable as to dimensions and number of images.  The pages have been removed from discarded and damaged books from America, England, France, Germany, Italy, Greece, Russia, Turkey, India, Pakistan, Tibet and Japan. They date from ca. 1500-1920.
Each page supports a drawing or painting of a flower, leaf, or plant drawn from life.  Scriptorium has been executed over the year of 2009 both in my studio and during travels to Rochester, Colorado, Long Island, and Panama. Consequently, there is a wide range of seasonal flowers. They have been drawn on the page using many different techniques and conventions of depiction--from faintest outlines that nearly disappear in the blocks of text, to strongly rendered forms that nearly obliterate the text underneath them. The ink lines or the areas of color react with the absorbency of the paper and the density of the text in an infinitely varying manner.
I am intrigued by the resultant layers of visual connection from one finished page to the next, and also by the fact that this information is, for the most part, dispensable knowledge: an old logarithm table, the text of a Noh play, an old handwritten property deed. But then, some of them are very potent texts: Shakespeare, Homer, Virgil, and religious treatises. All of these pages miraculously survived in one way or another and all of them came into my possession either by gift or purchase of distressed books.
A scriptorium is the room in a medieval monastery where old books were copied by hand. Devout Exercises of the Heart is the title of one of the books whose pages I have used, and is also a metaphor for my sustained activity on this project.
I would like to think that these superimposed flowers in Scriptorium bring the pages back to life, make us wonder who owned and read these books, and through their foxing, notations and even burned areas, allow us to ponder their varied histories.

Robert Kushner, New York

A recent review from Denmark's Weekendavisen reads:
"In Kushner's work hundreds of years of testimony and recognition of flowers grow across the typography, the letters and the Babylonian confusion of world languages. It is well thought out, well seen, and beautifully done, yes even moving, to witness how language literally is flowering in Kushner's scriptorium. Language is being touched, we are being touched."

Carpets by Robert Kushner

For some years, I actively collected flat weave oriental carpets, known as kilims. I loved the softened but strong colors, the way the designs interlaced and the fact that there was really no positive or negative to the flattened shapes. After my trip to Iran and Afghanistan in 1974, where I bought a lot of carpets and saddlebags in the bazaars, and sent them home, I realized that nearly all of them had holes or frayed edges which I needed to repair. I apprenticed to a young restorer and then worked free lance for about five years for Artweave Textile Gallery.

Robert Kushner, untitled, edition of 15, signed by the artist, Tibetan wool, silk, 60x53 inches

When I was asked by Bravin Lee Gallery to submit a design for a pile carpet to be woven in Nepal, I was pleased, and knew a little about what I would be asking the weavers to do.

This design: One Red Geranium features forms derived from Central Asian Suzani, or embroideries. In the middle of this abstracted swirl of vegetal forms, I placed one enlarged red bloom of my trusty geranium (who blooms nearly all year at my windowsill just in case I might need a model.) I liked the contrast of the different sets of curving forms, the combination of three different fibres and the technicolor redness of the geranium against the black/white/gray of the field.

Bravin Lee featured Robert Kushner's  carpet at Art Miami in December 2011.